Friday 26 February 2010

On Why You Don't Read The Bible

I've copied this from the EA web site because I think it is a helpful analysis.

Three reasons why you don't read your Bible


From the earliest years of your Christian life- whether as a child raised in a Christian home, or as somebody brought to faith and discipled in a church group- you will have been told how important it is to read your Bible regularly. You decided to try some sort of Bible read through and set to reading four chapters a day. Early zeal meant you tore through the Gospels and enjoyed the drama of Genesis, but before long you ran into rock solid Romans, or life-draining Leviticus. You missed a few days out, and then… well, it's been a while since you found the will to pick your Bible up again.
Why is that? There are three very common reasons, and they all have solutions that aren't so much to do with how well disciplined your are, but more about the way you think about the Bible.
1) You don't have time

This may be the most common 'reason' we give to explain to ourselves why we've not read the Bible for a while: events of the day got on top of me, my feet have hardly touched the ground, I overslept. The fact is that our priorities reveal what we truly value, and the 'not enough time' excuse is most likely a cover-up of one of the two reasons below.
2) You think the Bible is about you

The first is that deep down, you feel your Bible reading isn't 'working'- and it's really because you read the Bible with your eyes on yourself. As you read it, you're looking for practical lessons on life, instructions on how to behave, and commands to go away and do right now. And you find that the Bible doesn't provide these particularly well!
The solution to this problem is to see that the Bible is about Jesus and not us. The solution is to take our eyes off ourselves and begin to look at Jesus in the Bible...You will find that far from dutifully going to the Bible for handy hints for the day, you will gladly run to it so that Christ will conquer your heart afresh; so that you will take your gaze off yourself and obsess over him instead.
3) You think your Bible reading is for God's benefit

Everyone will be familiar with this situation: you've been going strong with your Bible reading, enjoying it and feeling your love for the Lord grow. But something comes up (perhaps opportunity for a Saturday morning lie in) and you miss a day. Somehow the next day gets dropped too and, before you know it, it's been a week.
The feeling you get isn't a stomach-rumbling or a dry throat; not a spiritual hunger or thirst. It's a nagging guilt which tells you that if you really cared about God then you would have read the Bible, that you really should have finished Jeremiah by now...The diagnosis for you is that you imagine your Bible reading to be doing God a favour. The crushing guilt you feel when you miss it is your heart telling you God is displeased, and the slightly haughty contentment you feel when knocking out five chapters instead of your usual four is your heart telling you that God is now smiling on you...
The solution is to recognise and live in God's grace. You are eternally loved and accepted by the Father because of Jesus...In this context the Bible is given to us as a gift to feast on, rather than a project to complete before judgment day. We will find we go to it to savour and enjoy, and when we miss a day we might feel hunger pangs, but we could never feel guilt, fear, or condemnation.
Conclusion

The Bible has been given to us to help us know and love Christ. Our Father is generous and loving, and loves to communicate with us; the Spirit has inspired the scriptures so that they bring life, joy, and fullness to the Christian walk. If you have misunderstood or abused the Bible up until now, making it about you and your efforts, simply look to Jesus instead: the One of whom the Bible speaks, and the One on whom your salvation rests. Read it to love and trust him more.
Daniel Hames is training for ordination at Wycliffe Hall, Oxford. He is also an Associate Staff Worker for Theology Network.
Used with permission from the author. This is an extract from a longer article produced on Theology Network.

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