Saturday, 7 November 2009

Jesus and the Constraints of History

I've borrowed the title of A E Harvey's 1982 book for this post. I've been thinking about the play 'Jesus Queen of Heaven' which is causing a bit of a storm in Glasgow in which Jesus is presented as a transgender, or transsexual, depending upon which newspaper report you read.

Some comments:
1. This is offensive. However, we do not live, and I don't want to live, in a Christian state and so we cannot expect non-Christians to be at all sensitive or caring about offending our Christian faith.

2. Jesus is an historical figure. You can imagine Jesus however you like, but if you do you must know this is idolatry - making an image of God which is not real or true. Jesus was male, there is no evidence to suggest Jesus was ever sexually acitve in any way, these historical facts constrain our thinking about Jesus.

3. Jesus is at the centre of Christian theology. This only applies to Christian theology since Jesus is not at the centre of non-Christian theology. The Jesus who takes the central place in Christian theology is the same Jesus who is constrained by history. Christian theology depend upon history this because of the nature of revelation and the facts of the incarnation, the crucifixion and resurrection, the ascension and sending of the Holy Spirit, all of which are events in history. Any Christian theological reflection which is a-historical, or which denies historical fact is bad Christian theology.

4. I therefore conclude, whatever is being imagined, or presented in this play, it is not the Jesus of history and therefore not the Jesus of Christian theology. The path of faithful Christian discipleship is not to conform our image of Jesus to our ways of life but to transform our ways of life until they conform to the life of Christ, for the glory of God the Father.

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