A clay jar was a throw-away, disposable item.
1) A paradox at work here, v. 7.
Between a mighty God and a weak servant.
The treasure is as described in v. 6b, (i) the gospel, (ii) the content of the gospel.
Our culture is more interested in containers than contents.
Liam noted the contrast between the container and the contents.
2) A principle at work here, vv. 8-9.
Those called to follow Jesus are called to follow a crucified Jesus.
Endurance, not deliverance, is the work of the supernatural among us.
[I think this is hugely interesting, and probably correct. We may not know success in our ministry or service, but the Spirit will enable us to endure, that having done all we may continue to stand.]
vv. 10-11 - four times 'Jesus', unusual use of 'Jesus' without 'Lord' and/or 'Christ', emphasises the humanity of Jesus.
Jesus life is dying, in union with Christ this is reflected in our experience.
The repeated 'but not' in vv. 8-9 remind us of God's perseverence of his people.
3) A purpose at work here, vv. 13-15.
v. 13 - 'the same spirit of faith'.
We most often see the spirit of faith at work when under pressure or in pain.
v. 14 - what God has done for Jesus he will do, is doing, for me.
v. 15 - unbelievers are encouraged when the see you continue in your faith.
The glory of God is the great purpose.
Liam concluded that very often Christians have this great treasure but don't know it, and so the impact or effect of this great treasure is not seen or experienced in our lives.
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